06:43 Cacodemonic Copulations | |
| Since Im sure most people are familiar with the basics of Sigil Magick, I will merely draw your attention to the point that a sigil need not be either a glyph or mantra, but can also take the form of a scent, or sequence of images.The subject of Incubi and Succubi and their visitations is rarely dealt with by modern magical writers, although they have been used time and time again by various hacks of the horror genre. Sex-Demons have been banished - either explained away as hallucination or junked as a product of Christian mastubatory mythos. Any occultists this side of the twentieth-century that do mention them, usually do so in the context of warning against traffick with such entities, believing that the dangers of loss of vitality or obsession is the inevitable result. One of the few modern magical writers who does look at incubi and succubi (or, succubi and succuboys), is William Burroughs: ...an incubus or succubus can be harmless, or it can be destructive. Like any sexual situation, the danger depends on how you handle it. All sex is potentially dangerous .... Our sexual feelings make us vunerable. How many people have been ruined by a sexual partner? Sex does provide a point of invasion and the succubi and incubi simply makes us intensely aware of this. --from, A Report from the Bunker (V. Bockris.) In the novel, The Place of Dead Roads, protagonist Kim Carsons enjoys several encounters with sex-demons: He knew that the horror of these Demon Lovers was a gloomy Christian thing. In Japan there are phantom lovers known as fox maidens, and the man who can get his hands on a fox maiden is considered lucky. He felt sure that there were fox boys as well. Such creatures could assume the form of either sex. According to Burroughs, peoples attitudes towards these beings may change, but such visitations are probably more frequent than most people suppose. He classes them as a type of familiar (they certainly are!) and notes that, like animal or elemental familiars, they are dependent on a relationship with a human host for their own development. Similar ideas can be found in the Kaula school of Tantrika, where there are rites for contacting such beings. The general approach is that you fuck them and they do you a favour in return. Burroughs speculates on the possibilities of increased frequency of contact between humans and sex-demons: Sex is physics. If anyone could push a button an receive an incubus or succubus, I believe that most people would prefer a phantom partner than the all-too dreary real thing. --From The Report from the Bunker. *So How do you Go About Aquiring a Demon Lover?* The Liminal Gnosis Playing with such entities generally falls into the class of magical technique known as Evocation, and a form of Gnosis which is often the most effective is the so-called Liminal state, when one is half-asleep, half-awake. The body is completely relaxed, either from a relaxation exercise, or physical exhaustion; yet the mind is clear, and you simply allow images and sounds to arise before you. If you can learn to enter and prolong this state, then it is very useful for scrying, dream control or virtual (astral) explorations. Erotic Evocation To prepare for the Evocation of a Demon Lover, seek to inflame yourself through all possible modes of sensory stimulation - books, films, pornographic material, the diffusion of perfumes that have erotic association, body massage, masturbation without orgasm - any technique which serves to heighten your sexual arousal globally - that is, without being directed to any particular individual (real or imaginary). The Evocatory scenario is a progression of intense sessions which may begin as follows: 1. Lie naked on your bed - the room is in darkness, but for the glow of a single candle. You have bathed and relaxed yourself. Seductive perfumes are diffused throughout the room and you have prepared the space as though you are about to receive a lover. Slowly, begin to caress yourself, intensely feeling each touch, each shiver of pleasure; imagining that the touch comes from an invisible lover who hovers above you. Concentrate at first on secondary erogenous zones when inflaming yourself, and stay as relaxed as possible. Any significant dream-images that follow such a session should be recorded. 2. Repeat this experience, gradually allowing yourself to become increasingly excited, and slowly visualize the build-up of a shadowy form - fingers, lips, breast, thighs - parts of the lovers body which come into fleeting contact with your own. As you repeat the experience, associations will form between sensory stimuli and it can be helpful if you can create a special scent which, while having erotic associations, is unique for this operation. You should also take care to note any particular body postures and gestures (caresses) that you find yourself making - these can act as sensual asanas and mudras for the operation. 3. The final session of this sequence proceeds as above, but slowly allow yourself to approach orgasm. If you are experienced enough, and in touch with your body enough to allow yourself to hover on the brink of orgasm for as long as possible, then so much the better. As you approach orgasm, begin to vocalise love-noises, letting these sounds become glossolalia - until a distinct sound (it may or may not be an actual word) begins to repeat itself through you. As you attain orgasm, project this sound into the shadow-form above you, and see the shadow-form becoming distinct and clear. You may find that details of the entity which have been hitherto indistinct, will become clear in the illuminating flashes of orgasm. Sexual fluids released in this working can form the basis of a material sigil, but this is optional. *Now that You've Evoked me here, what are we going to do?* Having gone through the process of evoking a Demon Lover, what can you actually do with them? The first point to consider is the states in which interaction with the entity takes place. What little magical writing there is on the subject tends to concentrate on Dream Magick, but it is also possible to continue using the Liminal Gnosis and, an often-undervalued area of magick, Working with Mirrors. There is also the possibility of Invocatory work with Demon Lovers. Dream Yoga Once you have evoked your demon lover, you can choose to interact with it through dreams. One of the easiest techniques of Dream Control is to use a sigil. Since Im sure most people are familiar with the basics of Sigil Magick, I will merely draw your attention to the point that a sigil need not be either a glyph or mantra, but can also take the form of a scent, or sequence of images. You can use earlier practice in the Liminal Gnosis to launch a sigil to meet your Demon Lover in your dreams. You could even try and key the appearance of the entity to the triggering of a Lucid Dream. Liminal Gnosis If your earlier practice has been successful, you will already have some experience of the Liminal Gnosis. Sexual Arousal is but one of the entry-routes into this state, and you might try and find other routes. Interaction with the Demon-Lover can be made in this state, and you might find here that you get dreams which follow-through the encounter. Mirror-Magick The Liminal Gnosis can be enhanced by the use of a mirror. The use of reflective surfaces for interacting with entities has a long and venerable history, ranging from shamanic practices among the Moari, Pawnee and Nkomis of Africa, to the explorations of Dr. John Dee. Demon-Lovers may be summoned into a mirror, where they may be cross-examined. A cautionary note here is that Dr. Dee made the claim that from time to time, one of the spirits he contacted - a young girl called Midimi - would emerge from his scrying crystal and cavort about his study This could have interesting possibilities when working with a Demon Lover! Whichever states you choose to explore, the next consideration is of course, what you are going to do. Well, the very act of experimenting with this approach should in itself be instructive, and at the very least, enjoyable. However, the following applications for Demon Lover work include: Enchantment Here, you are basically forming a Pact with the entity - using it as you would use any other kind of Sorcery Servitor - you fuck it and it carries out its assigned task (which is not necessarily confined to the sphere of sexuality). One technique is to seed the entity with a sigil, which will gestate within the body of the entity, in a similar manner to a wishing box. Illumination According to Austin Osman Spare, desires are spirits that wish to incarnate. You can deploy a Demon Lover to assist you with the formulation of an Alphabet of Desire, wherein each sacred letter can become a sex-demon in itself, to be used in acts of self-exploration and self-modification. Your Demon Lover can assist you in recognizing, binding, and integrating the hidden demons of your psyche which relate to sexuality and other primal drives. Divination Divinatory applications include dream-oracles, or flash-gnoses which may extend into the waking state. You may find, for example, that, following a request for a dream-oracle, your demon lover only gives you half the key, as it were. The other half is waiting in the waking world - some incident that sparks a moment of gnosis in which you realise the link between thought/emotion and some physical object or situation. Oracles are rarely straight-forwards. Invocation Traditional magical theory (such as it is) tends to frown on invoking entities such as Demon Lovers, as they are not considered to have enough of a developed persona to make it worthwhile. However, long-term magical use of such an entity does tend to build up the appearance of an independent persona, particularly if you make careful note of any quirks, personality traits, or mannersims that the entity seems to be displaying. I see no reason why, at some stage, you shouldnt try invocatory work with a Demon Lover. It could be instructive, if only for shifting latent sexual selves into the directors chair of the Ego. A Word of Warning The practice of intercourse with Demon Lovers is not without its dangers. The most obvious of these is obsession. In its broadest sense, obsession is the term we apply to a situation where the magician has relinquished will to an entity (usually of his own creation). Obsessions with a sexual component are particularly difficult to deal with - anyone who has had an obsessional crush on someone else will know what I mean. Sex, like anything else, can become an addiction which erodes the will. Intercourse with Demon Lovers is no exception, so self-discipline at all times, is important. Although a Demon Lover can generate a great deal of fascination and erotic tension, this should only be employed as a source of gnosis and magical work, and not allowed to get out of control. It can be useful to only use the entity for specific projects, and then, at staggered intervals. Intercourse with these entities can be exhausting. This is not so much due to any vampiric quality on their part, but is related to working in unusual states of consciousness - similar problems arise with extended astral, dream, or liminal work. Another problem relating to this work is also fairly obvious - that the Demon Lover becomes a substitute for a physical partner. As with any relationship between human and entity (be it demon or deity), it is useful to assume its independent existence - if only during the interaction. However, I have seen warnings in a variety of magical grade papers that hint of the dire consequences of giving these entities the same regard that you would a human lover. By the same token, conjuring a Demon Lover for the precise reason that you lack a human lover is tantamount to inviting obsession, with all the attendant problems. As success with this technique requires an appreciation of your own sensuality, bodily awareness, sexual feelings and orgasmic response, it should not be attempted by the overly frustrated, or the sexually inept or inexperienced. This practice should also lead to a wider appreciation of your sexual being and possible range of sexual identities. If you have sealed disturbing elements of your sexuality behind blocks, then you might well find that this practice leads you into a situation where you have to confront these experiences. This may not be pleasant, but can be, if you allow it, instructive, and possibly healing. If, for whatever reason, you do find that working with a Demon Lover brings up problems that you find difficult to handle, then there are basically three strategies which can be brought up. The first is to perform a thorough Banishing of the area you are using for this practice (i.e. bedroom). Secondly, you can evoke the entity and confine it into a spirit trap such as a triangle, bottle, or crystal, and ritually re-bind it to your will. Thirdly, there is the option of reabsorption, which can be performed as a ritual or within the Liminal Gnosis. The simplest approach here is to take back the entities name, destroy any material base, visualise the emotions/sensations/abili>ties you may have bestowed upon it as withdrawing back into your body and finally (and this can be difficult) denying it any sexual response or erotic association. Then, go and have a cold shower. (c) Cacodemonic Copulations by Phil Hine toje samoe na russkom yazike: http://chaostarantula.nar>od.ruCM/PH/13.html !!! кстати: Collection of magick Books - 300 Gb of shit FOR FREE (c) http://www.torrentz.ru/to>rrent1890061/6/310/Collection_of_m>agick_Books.htm Added: 26 Jan 2008 21:02:29 Checked: 23 May 2009 23:00:03 Announce URL(s): http://tpb.tracker.thepir>atebay.org:8 Hash: BA71E182AF567F6726F482569>7BC60C657A1632F File(s): AE Waite\Arthur Edward Waite.doc - 24576 bytes AE Waite\Book of Ceremonial Magic.pdf - 4784091 bytes AE Waite\Hermetic and Rosicrucian Mystery - AE Waite.pdf - 114850 bytes AE Waite\Meaning of Alchemy.pdf - 162286 bytes AE Waite\Ordo Roseae Rubeae et Aureae Crucis.pdf - 94940 bytes AE Waite\Pictorial Symbols of Alchemy.pdf - 1255333 bytes AE Waite\real history\01 Rosicrucians Real History.pdf - 5108103 bytes AE Waite\real history\02 Rosicrucians Real History.pdf - 5556685 bytes AE Waite\real history\03 Rosicrucians Real History.pdf - 5406873 bytes AE Waite\real history\04 Rosicrucians Real History.pdf - 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Lesson.pdf - 33223 bytes F Bardon\Rawn Clark\Self Healing\Archaeous Lesson 9\Archaeous9.mp3 - 17602996 bytes F Bardon\Rawn Clark\Self Healing\Self Healing.doc - 28160 bytes F Bardon\Rawn Clark\TMO\01 TMO-Loop30.mp3 - 18518849 bytes F Bardon\Rawn Clark\TMO\02 TMO-Loop20.mp3 - 12346115 bytes F Bardon\Rawn Clark\TMO\03 TMO-Loop10.mp3 - 6171290 bytes F Bardon\Rawn Clark\TMO\04 TMO-Loop05.mp3 - 3086229 bytes F Bardon\Rawn Clark\TMO\TMO.doc - 24576 bytes F Bardon\The Cipher Alphabet Of Franz Bardon.pdf - 45125 bytes F Bardon\The Magic Wand - Franz Bardon.pdf - 234754 bytes F Bardon\Who was Franz Bardon_.pdf - 301314 bytes Frater Achad\31 Hymns to the Star Goddess.pdf - 164410 bytes Frater Achad\Anatomy of the Body of God.pdf - 1481982 bytes Frater Achad\Chalice of Ecstasy.pdf - 300503 bytes Frater Achad\Crystal Vision.pdf - 269668 bytes Frater Achad\Frater Achad.doc - 24576 bytes Frater Achad\Liber 31.pdf - 233125 bytes Frater Achad\The Nature And The Use Of The Tree Of Life - Kabbalah.pdf - 1452237 bytes Freemasonry\Cagliostro's Secret Ritual Of Egyptian Rite Freemasonry.pdf - 129078 bytes Freemasonry\Encylopedia of Freemasonry - Vols 1and2.pdf - 58466706 bytes Freemasonry\JSM Ward\The Entered Apprentice Handbook - JSM Ward.pdf - 311131 bytes Freemasonry\JSM Ward\The Fellow Crafts Handbook - JSM Ward.pdf - 240498 bytes Freemasonry\JSM Ward\The Higher Degrees Handbook - JSM Ward.pdf - 175191 bytes Freemasonry\JSM Ward\The Master Masons Handbook - JSM Ward.pdf - 322023 bytes Freemasonry\Morals and Dogma - Albert Pike.pdf - 2614713 bytes Freemasonry\On the A and P Rite of Masonry (Memphis 7 Misraim) - Jeremiah How.pdf - 38319 bytes Freemasonry\Opinions on Speculative Masonry - J Odiorne.pdf - 49695297 bytes Freemasonry\Pansophic EA Study Guide.pdf - 888840 bytes Freemasonry\Philosophic Lodge of the Knights of the Eagle - Francken.pdf - 4570211 bytes Freemasonry\Rite of Misraim.doc - 63488 bytes Freemasonry\The Apocalypse of Freemasonry - F Castells.pdf - 377971 bytes Freemasonry\The Arcane Schools - 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Newman.pdf - 5518488 bytes Greek\Herodotus\01 The_History_of_Herodotus_>vol.pdf - 787310 bytes Greek\Herodotus\02 The_History_of_Herodotus_>vol.pdf - 753183 bytes Greek\Papyri Graecae Magicae.pdf - 534260 bytes Greek\Pythagoras\Epictetu>s - Pythagoras - Enchiridion - Chrusa.pdf - 9920453 bytes Greek\Pythagoras\The Golden Verses of Pythagoras - Fabre d'Olivet.pdf - 21122447 bytes Greek\Pythagoras\The Secret History of Pythagoras - Samuel Croxall.pdf - 8808405 bytes Grimoires\Abramelin\01 The Sacred Magi of Abramelin the Mage.pdf - 529466 bytes Grimoires\Abramelin\02 The Sacred Magi of Abramelin the Mage.pdf - 485643 bytes Grimoires\Abramelin\03 The Sacred Magi of Abramelin the Mage.pdf - 598859 bytes Grimoires\Abramelin\Abram>elin.doc - 24576 bytes Grimoires\Arbatel of Magick.pdf - 254027 bytes Grimoires\Grimoire of Armadel.pdf - 1354498 bytes Grimoires\Grimoire of Honorius.pdf - 506044 bytes Grimoires\Grimoires.doc - 25088 bytes Grimoires\Grimoirum Verum.pdf - 183633 bytes Grimoires\Heptameron.pdf - 251176 bytes Grimoires\Libellus Magicus.pdf - 272180 bytes Grimoires\Solomon\1 lesser\The 1st Book of the Lemegeton - The Lesser Key of Solomon.pdf - 616448 bytes Grimoires\Solomon\1 lesser\The 2nd Book of the Lemegeton - The Lesser Key of Solomon.pdf - 920576 bytes Grimoires\Solomon\1 lesser\The 3rd Book of the Lemegeton - The Lesser Key of Solomon.pdf - 351232 bytes Grimoires\Solomon\1 lesser\The 4th Book of the Lemegeton - The Lesser Key of Solomon.pdf - 97816 bytes Grimoires\Solomon\1 lesser\The 5th Book of the Lemegeton - The Lesser Key of Solomon.pdf - 103424 bytes Grimoires\Solomon\2 greater\01 The Greater Key of Solomon.pdf - 521311 bytes Grimoires\Solomon\2 greater\02 The Greater Key of Solomon.pdf - 557283 bytes Grimoires\Solomon\2 greater\03 The Greater Key of Solomon.pdf - 492364 bytes Grimoires\Solomon\Ars Notoria.pdf - 984663 bytes Grimoires\Solomon\Secret of Dark Mirror.pdf - 159042 bytes Grimoires\The Black Pullet.pdf - 315438 bytes Grimoires\The Black Raven - Johannes Faust.pdf - 184998 bytes Grimoires\The Grand Grimoire - Dark Lodge version.pdf - 779048 bytes Grimoires\The Order of the GBG.pdf - 986230 bytes Grimoires\The Secret Grimoire of Turiel.pdf - 352574 bytes Herbs\Culpeper's Herbal -The English Physician.pdf - 1022373 bytes Herbs\Herbs and their Magical Properties.pdf - 214850 bytes Hermeticism\Golden Chain of Homer - Anton Josef Kirchweger.pdf - 112987 bytes Hermeticism\Great Art - Dom Antoine-Joseph Pernety.pdf - 1813022 bytes Hermeticism\GRS Mead\The Chaldean Oracles - GRS Mead.pdf - 107540 bytes Hermeticism\GRS Mead\The Doctrine of the Subtle Body - GRS Mead.pdf - 6954843 bytes Hermeticism\H Trismegistus\01 Hermes.pdf - 63364 bytes Hermeticism\H Trismegistus\02 Hermes.pdf - 80834 bytes Hermeticism\H Trismegistus\03 Hermes.pdf - 36901 bytes Hermeticism\H Trismegistus\04 Hermes.pdf - 75362 bytes Hermeticism\H Trismegistus\05 Hermes.pdf - 53490 bytes Hermeticism\H Trismegistus\06 Hermes.pdf - 46156 bytes Hermeticism\H Trismegistus\07 Hermes.pdf - 73562 bytes Hermeticism\H Trismegistus\08 Hermes.pdf - 36445 bytes Hermeticism\H Trismegistus\09 Hermes.pdf - 62294 bytes Hermeticism\H Trismegistus\10 Hermes.pdf - 84627 bytes Hermeticism\H Trismegistus\11 Hermes.pdf - 81773 bytes Hermeticism\H Trismegistus\12 Hermes.pdf - 53164 bytes Hermeticism\H Trismegistus\13 Hermes.pdf - 55760 bytes Hermeticism\H Trismegistus\14 Hermes.pdf - 57966 bytes Hermeticism\H Trismegistus\15 Hermes.pdf - 61259 bytes Hermeticism\H Trismegistus\16 Hermes.pdf - 42783 bytes Hermeticism\H Trismegistus\17 Hermes.pdf - 48507 bytes Hermeticism\H Trismegistus\Corpus Hermetica - Mead translation.pdf - 99192 bytes Hermeticism\H Trismegistus\Corpus Hermetica.pdf - 125608 bytes Hermeticism\H Trismegistus\Emerald Tablets of Hermes.pdf - 53034 bytes Hermeticism\H Trismegistus\Golden Tractate of Hermes Trismegistus.pdf - 26034 bytes Hermeticism\Hermetic Arcanum.pdf - 265254 bytes Hermeticism\Hermetic Philosophy and Alchemy - MA Atwood.doc - 1336832 bytes Hermeticism\Hermeticism.d>oc - 24064 bytes Hermeticism\Kybalion.pdf - 263609 bytes Hermeticism\Magickal Use of Psalms.pdf - 66345 bytes Hermeticism\Seven Hermetic Letters - Dr. Georg Lomer.pdf - 502608 bytes Hermeticism\The Canon - Stirling.pdf - 2308912 bytes Hermeticism\The Path of Knowledge.pdf - 3868544 bytes Hermeticism\Theological and Philosophical Works of H Trismegistus - JD Chambers.pdf - 21125414 bytes I Regardie\A Garden of Pomegranates - Regardie.pdf - 8343424 bytes I Regardie\Art and Meaning of Magick.pdf - 506031 bytes I Regardie\Enochian Or Rosicrucian Chess - Israel Regardie.pdf - 103312 bytes I Regardie\I Regardie.doc - 26112 bytes I Regardie\The Art of True Healing.pdf - 160198 bytes I Regardie\The Middl | |
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